Amish skirts

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Hearthside Trestle Table

Shown in Boat Top with partial thumbnail edge.

SKU: 6473Categories: Dining Room, Dining Tables, Trestle Dining TablesTags: Boat top, Trestle Table, two tone stain


Hearthside Trestle is shown in a 1″ thick boat top with partial thumbnail edge. 42″ wide can store up to 4 leaves, 2 with skirts and 2 without. 48″ can store 4 leaves without skirts.  You can add magnet skirts to the leaves without skirts for a finished appearance. Has a 2.5″ straight skirt. Levelers in base.  Shown in two-tone stain.

Choose your wood and stain color.  Each piece of furniture is handcrafted please allow up to 12 weeks for delivery.

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Amish People and Amish Culture

The Lifestyle of the Amish Community in Lancaster County

Old Order Amish women and girls wear modest dresses made from solid-colored fabric with long sleeves and a full skirt (not shorter than half-way between knee and floor). These dresses are covered with a cape and apron and are fastened with straight pins or snaps. They never cut their hair, which they wear in a bun on the back of the head. On their heads they wear a white prayer covering if they are married and a black one if they are single. Amish women do not wear jewelry.

Men and boys wear dark-colored suits, straight-cut coats without lapels, broadfall trousers, suspenders, solid-colored shirts, black socks and shoes, and black or straw broad-brimmed hats. Their shirts fasten with conventional buttons, but their suit coats and vests fasten with hooks and eyes. They do not have mustaches, but they grow beards after they marry.

The Amish feel these distinctive clothes encourage humility and separation from the world. Their clothing is not a costume; it is an expression of their faith.

The following answers to questions we received as part of our “Ask the Amish” feature were given by the resident experts at the Mennonite Information Center in Lancaster County:

Why don’t the Amish use electricity?

“Amish people interpret linking with electrical wires as a connection with the world – and the Bible tells them they are not to be “conformed to the world.” (Romans 12:2) In 1919 the Amish leaders agreed that connecting to power lines would not be in the best interest of the Amish community. They did not make this decision because they thought electricity was evil in itself, but because easy access to it could lead to many temptations and the deterioration of church and family life.

Most of us today would think it impossible to live without the modern conveniences such as electricity and cars. What makes the Old Order Amish unique is not that they get along without modernity, but that they choose to do without it when it would be readily available. The Amish value simplicity and self-denial over comfort, convenience and leisure. Their lifestyle is a deliberate way of separating from the world and maintaining self-sufficiency. (Amish are less threatened by power shortages caused by storm, disaster, or war.) As a result there is a bonding that unites the Amish community and protects it from outside influences such as television, radios, and other influences.”


The Amish do not use electricity or modern conveniences, yet they have this website. How can that be?

“This website is not maintained or created by the Amish themselves. However, those involved in this website are directly in contact with the Amish and Mennonites either by friendship, association, or business relationships. This website, and the “Ask The Amish” feature especially, has been created in an effort to pass along the truth about the Amish and their chosen lifestyle. There is much misinformation about these fascinating people, even here in the heart of the so-called ‘Amish Country’, and one goal of this service is to dismiss that misinformation, and pass along the truth. We are not here to make money off the Amish, or to exploit them in any way. Many local Amish people have seen this website, and have expressed their appreciation for our efforts. Several local Amish businesses have also joined this website as participating advertisers.”


Why do Amish men have beards, but not mustaches?

“There are quite a few scripture that mention beards in the Bible. An example would be Psalm 133:1,2. An Amishman does not shave his beard after he becomes married; a long beard is the mark of an adult Amishman. Mustaches, on the other hand, have a long history of being associated with the military, and therefore are forbidden among the Amish people.”


Do the Amish pay taxes?

“Self-employed Amish do not pay Social Security tax. Those employed by non-Amish employers do pay Social Security tax. The Amish do pay real estate, state and federal income taxes, county taxes, sales tax, etc.

The Amish do not collect Social Security benefits, nor would they collect unemployment or welfare funds. Self sufficiency is the Amish community’s answer to government aid programs. Section 310 of the Medicare section of the Social Security act has a sub-section that permits individuals to apply for exemption from the self-employment tax if he is a member of a religious body that is conscientiously opposed to social security benefits but that makes reasonable provision of taking care of their own elderly or dependent members. The Amish have a long history of taking care of their own members. They do not have retirement communities or nursing homes; in most cases, each family takes care of their own, and the Amish community gives assistance as needed.”


What crops are grown on an Amish farm?

“Main crops raised by Amish in Lancaster County, in order of acreage, are corn, hay, wheat, tobacco, soybeans, barley, potatoes, and other vegetables. Farmers also grow various grasses for grazing. Corn, grain, and hay crops usually stay on the farm for feeding livestock. Tobacco, potatoes, some grain and hay plus vegetables are raised for marketing. Farming is done with horse-drawn equipment with metal wheels (no rubber tires).”


What do the Amish think of tourists visiting their area?

“Amish people want nothing more than to simply be left alone. However, for the most part they have accepted the influx of tourism as something they cannot change. So far as their lifestyle, tourists have not changed the Amish. It is true that some have moved away, partly because of tourism, but also because of the high cost of land in Lancaster County. Others have opened small shops and are now realizing profits from the tourists.”


Why are all the buggies black?

“Throughout the United States and in Canada not all buggies are black. The similarity of Amish carriages in any given area allows little for status, but speaks of all being equal. Therefore, members of a particular group can be identified by the buggies they drive. In Mifflin County, Pennsylvania, for example, there are five distinct groups of Old Order Amish living in the Kishacoquillas Valley. The two most conservative groups drive white-topped buggies, another has yellow tops, and two others use black buggies. Here in Lancaster County, the Old Order Amish drive gray buggies and the Old Order Mennonites drive black buggies.”

How does a barn raising work?

“A barn-raising is indeed a community endeavor for the Amish. At daybreak, the Amish buggies arrive at the farm where the barn is to be erected. An experienced Amish carpenter/contractor is in charge and men are assigned to various areas of work. Often the framing is completed before the noon meal and in the afternoon the roofing is installed. Meanwhile the women are preparing a delicious noon meal, sometimes served outdoors. There is always prayer before a meal is served. The children play games and are available to run errands. But they also have a most exciting day as spectators at a truly amazing project of brotherly love—building a barn in one day.”


What language do the Amish speak?

“In their homes and in conversations with each other, the Old Order Amish speak Pennsylvania Dutch, which is a dialect of German. We understand that it is similar to “Platt” that is spoken in parts of northern Germany. When children go to school they learn English. In their worship services the sermons are given in German. The German language, “Deutsch”, is also taught in Amish schools.”


Why do Amish men wear black hats?

“Here in Lancaster County, the Amish men wear broad-brimmed hats of black felt. The width of the brim and hat band and the height and shape of the crown are variables which gauge the orthodoxy of the group and individual wearer. A wide brim, low crown, and narrow hat band denotes the oldest and most traditional style. Within church groups, one’s age and status is often reflected by the dimensions of one’s hat. For warm weather, straw hats are preferred by plain men.”


Do Amish families play games?

“Yes, Amish families do play games and read together in the evenings. Parents are involved in their children’s activities. However, there are not long evenings in an Amish family. When the children get home from school, there are chores that must be done. At an early age, children have responsibilities assigned to them. After the evening meal, the school homework must be tackled, and before long it is bedtime. Amish are early risers and therefore go to bed early.”


Do the Amish still milk their cows by hand?

“Very few Amish, if any, do their milking by hand. Today they have modern milking equipment — not electric, but operated by alternate sources of power. In order to ship milk, the Amish must have modern refrigerated milk tanks. They also have modern barn-cleaning equipment. Children get involved in daily chores at a very early age — even before they start school. However, the chores are suited to the age of the child.”


What holidays do the Amish celebrate and why?

“Holidays observed by the Amish are the religious holidays: Thanksgiving, Christmas, Good Friday, Easter, Ascension Day, Pentecost, and Whit Monday (the day after Pentecost). The reasons for these observances are to fast and meditate on scriptures related to these days. We should also mention that December 25 is a solemn celebration of Christ’s birth and “second Christmas” on December 26 is a time for visiting and family dinners.”


Do the Amish use modern medicine and doctors?

“Most Amish and Mennonite groups do not oppose modern medicine. Their readiness to seek health services varies from family to family. Nothing in the Amish understanding of the Bible forbids them from using modern medical services, including surgery, hospitalization, dental work, anesthesia, blood transfusions, etc. They do believe, however, that good health, both physical and mental, is a gift from God and requires careful stewardship on the part of the individual. With few exceptions, physicians rate the Amish as desirable patients: they are stable, appreciative, and their bills will be paid. They do not have hospitalization insurance, but they band together to help pay medical expenses for anyone of their group who needs financial assistance. A designated leader in the Amish community is given responsibility for their mutual aid fund.”


Do Amish women still use midwives for childbirth?

“Some Amish women go to “English” doctors and have their babies in local hospitals; others go to birthing centers; and some choose to have midwives who will deliver the babies at home. It is a matter of preference. We do not have statistics as to how many midwives are in Lancaster County.”


What are popular Amish names?

“According to John A. Hostetler, author of Amish Society, the most common family names among the Amish in Lancaster county are: Stoltzfus, King, Fisher, Beiler, and Lapp. The most common first names for males are: John, Amos, Samuel, Daniel, and David. The most common first names for females are: Mary, Rebecca, Sarah, Katie, and Annie.”


What are the differences between Amish and Mennonite groups?

“It is impossible to answer this question with a few simple sentences. There are so many varieties of Mennonites and Amish around the world that we cannot cover the many shades of belief and practice among them. It is true that most Mennonite and Amish groups have common historical roots. Both were part of the early Anabaptist movement in Europe, which took place at the time of the Reformation. A group led by Jacob Amman broke from the Mennonites in 1693 and became known as “Amish.” Amish and Mennonites are Christian fellowships; they stress that belief must result in practice. The differences among the various Amish and Mennonite groups through the years have almost always been ones of practice rather than basic Christian doctrine.”

How do the Amish hold a funeral?

“Here in Lancaster County, funeral and burial usually takes place three days after death. A funeral director from the local area assists in a minimal way, which usually includes embalming, and sometimes includes supplying the coffin and the hearse. In death, as in life the simplicity is evident. A plain wooden coffin is built. Often it is six-sided with a split lie – the upper part is hinged so it can be opened for viewing the body. It is very simple – no ornate carving or fine fabrics. Traditionally a woman will wear the white apron she wore on her wedding day. In some Amish communities both men and women wear white for burial. The tone of the two-hour Amish funeral service is hopeful, yet full of admonition for the living. There are no eulogies. Respect for the deceased is expressed, but not praise. A hymn is spoken but not sung. There are no flowers. The grave is hand dug in an Amish church district cemetery. There will be only a simple tombstone to mark the spot, much like all the other tombstones in the cemetery – in death as in life, we are all equal and do not elevate one person above another.”


Is it true that dolls for girls have no faces?

“Our understanding is that years ago, most of the dolls for little girls were rag dolls without faces. The Amish have retained this custom. We believe the reason is similar to the refusal to have pictures of people and is linked to the second commandment. (Exodus 20:4-6) At an early age children are learning not to have images, likenesses, idols.”


I have heard the Amish will place a small mistake or imperfection in a quilt or other handmade item. Why is this done?

“We’ve heard that many years ago sometimes a scrap of fabric that didn’t quite match was used inconspicuously in a patchwork quilt to give it “identity.” We question whether this is true. We don’t know of any quilters who would do that today. Amish quilts are all hand quilted; stitches are very small and uniform. But, no matter how hard one tries, the stitches are not all identical and perfect. A quilt may have an imperfection, but it wasn’t on purpose.”


Do the Amish play any form of musical instrument?

“No. Musical instruments are forbidden by the Old-Order Amish community. Playing an instrument would be “worldly.” It is contrary to the spirit of “Glassenheit” (humility), and would stir up the emotions of those who are involved.”


I know that the Amish don’t own automobiles, but in our area it is common to see them riding in other peoples’ vehicles. Some even have made a business of offering rides, for a fee, to them. If the Amish don’t believe in owning automobiles, it seems strange that they would ride in them. Seems inconsistent to me. Why is this?

“Maintaining Amish standards, but accepting some modernization to meet needs of living, requires compromise that must not disrupt the social structure. By rejecting certain types of modernity and accepting others, some Amish appear to the outside world to be contradicting themselves – hypocrites. However, from the viewpoint of Amish culture, there is no contradiction. One of the more pronounced inconsistencies is the use of an automobile…although he may not own a car, a member may accept rides and willingly hires an automobile with a driver to transport him from place to place. There was little hesitation when the Amish decided “no” to car ownership. It would separate the community in various ways. If only wealthy members could afford it, the car would bring inequality. Proud individuals would use it to show off their status, power and wealth. Cars would speed things up dramatically, disrupting the slow pace of Amish living. So, they will use them but not own them, for then things will surely get out of control.”


Do the Amish believe in gas power?

“Yes, the Amish use gas. Bottled gas is used to operate water heaters, modern stoves and refrigerators. Gas-pressured lanterns and lamps are used to light homes, barns and shops.”


Is it true the Amish are exempt from Medicare and Medicaid withholding? What legal basis is used for this?

“Medicare and Medicaid are a part of the Social Security system. Old Order Amish believe that if the church is faithful to its calling, many government programs and commercial insurance are not needed. That conviction forced them to testify before Congress because they did not want to receive Social Security benefits. What they wanted instead was the right to look after their own elderly. They were finally given approval, if self-employed, to be exempt from paying the tax. Seldom do Old Order Amish individuals accept Social Security, Medicare, or Medicaid.”

Learn more about the Amish in Lancaster County »

Explore Amish-made furniture, handmade quilts, and other Amish-made products.


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Amish skirt

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Amish dress


Amish clothing styles encourage humility and separation from the world and are a practical expression of their faith. The Amish fashion styles are simple and meant to be functional. Clothing is made at home of plain fabrics and is primarily dark in color, including shades of purple, blue, wine, brown, grey and black. Lighter colors are used for younger children and summer shirts and dresses for adults in some groups.

Amish men wear straight-cut suits and coats without collars, lapels or pockets. They resemble the Nehru jackets of the 70's and are called mutza suits. During the summer they'll shed the coat and wear a vest to church. The fabric of choice ranges from a double knit polyester, warp knit, triple knit or Swedish knit to various gabardines based on the group they are with. Most men would wear black. There is black and then there is BLACK. A close look at a black fabric will show there are brown, blue and gray shades of black clothing in the broader market. In the Amish community it needs to be the blackest black there is. In other Amish settlements the groups vary and will use charcoal grays, light grays, navy blues or browns.

Their trousers never have creases or cuffs and are worn with suspenders. The young children have gallas (suspenders) made of the same fabric as the pants. Belts are forbidden, as are sweaters and neckties. Men's shirts fasten with traditional buttons in most orders, while suit coats and vests fasten with hooks and eyes. Their pants are made with a flap in the front held closed by buttons to avoid the use of a zipper.

Young men are clean shaven prior to marriage, while married men are required to let their beards grow. Mustaches are forbidden because they are considered to be adornment. Haircuts are typically block cut in the back and longer than most English styles. The most severe haircuts are found among the Swartzentruber Amish, the most conservative group.

The men typically wear broad brimmed felt hats in the winter and for dress year round. The width of the brim and the shape of the dome vary with the group. During the summer most groups will allow their men to wear stroh hoots or straw hats. The style of straw hat also lends a clue to the group the man is from. In the winter in some northern climates men are allowed to wear tsiple kops or knit caps.

For everyday most men and boys wear pants made of a fabric called Triblend Denim. It was used at one time by Sears to make Toughskin pants. It's high in polyester and nylon making the pants made with that fabric highly durable. The more conservative groups use a dress triblend that is a darker navy than a regular denim pant. Other groups use the medium blue triblend that is more like the typical jeans.

In the English (non Amish) community most jeans are made with 100% cotton. That allows for breathability and comfort. The fading and fraying that is common over time makes the 100% cotton denim unpopular in the Amish community. The women who have to make pants for their men don't want to tackle that task any more than they have to. If they have several boys in the family they can spend all their time sewing. The Triblend holds up better, doesn't fade and won't snag as easily. It's the perfect fabric for a working man's pants being used on the farm or in a shop of some kind.

During the summer some men will have their women make them a poly/cotton blend pant for the hotter weather. This is called a Dacron Denim after the name of the polyester fiber that is used to make it in a blend with cotton. A 65% polyester and 35% cotton blend is best. Navy blue is the most popular color although some use gray.

Most men and boys wear handmade shirts of a poly/cotton blend. They'll settle for a 50/50 blend but would rather have a broadcloth of higher polyester content. That allows for ease of drying on the wash line and no ironing. That's another hot task that most Amish women would like to avoid. The shirts will be made of oxford cloth, end on end chambrays or just plain chambrays. Again, 100% cotton fabrics are avoided because of fading and wrinkling.

Younger boys dress a lot like their fathers with the exception that they usually wear lighter colors. The men will wear navy Triblend Denim pants while the boys may wear a lighter blue version of the same fabric. If the men wear charcoal gray mutza suits, the boys will wear a lighter gray version of the fabric.

Amish women typically wear solid-color dresses with long sleeves and a full skirt, covered with a cape on the bodice. Some less conservative groups allow the women to wear short sleeved dresses but never sleeveless. Clothing is fastened with straight pins or snaps, stockings are black cotton and shoes are also black. Amish women are not permitted to wear patterned clothing or jewelry. The Ordnung or Book of Order of a specific Amish order may dictate matters of dress as explicit as the length of a skirt or the width of a seam.

Most Amish women make their own clothing, purchasing the fabric in local stores usually run by a woman in their church community. The broader fabric market is driven by the fashion industry. Mills typically don't just manufacturer a fabric without an end market in mind. For that reason the orders from the fashion industry for this season's latest styles dictate what is manufactured. After the production run of that season's garments is finished any leftover fabric is dumped into the wholesale market. There are very few manufacturers who cater just to the Amish. The market isn't large enough for them to fund their weaving machines for the necessary selection. Therefore, most of the dress fabric comes from the garment industry castoffs that the Amish stores buy from brokers.

If the colors this year from New York are lime green, hot pink or bright red forget selling it in an Amish community. Lavenders, purples, darker greens, mint greens, mauves, pinks, some yellows, white, black and beige are all colors that could be used in everyday dresses. Depending on the conservative nature of the Amish community, some colors acceptable in one community aren't acceptable in another. Sunday dresses are typically black with a white apron. Most of the dresses are polyester for ease of cleaning and faster drying. This fabric also requires little ironing. Some dresses are made of polyester and rayon blends but they tend to shrink in the laundry of a typical Amish household.

The variety of fabrics used comes in the texture and pattern of the fabric. Crinkles (not too much or it looks like it hasn't been ironed), dimples, slubs (like shantung) and some printed patterns are acceptable in most groups. If an Amish woman can ride in a van all day shopping and get out looking fresh and unwrinkled, they have found a great fabric.

The weight of the fabric is important too. Nothing too heavy, nothing too sheer. It needs to flow and hang nicely. During the summer, many Amish women will make dresses in broadcloths much like the men's shirts. They are lightweight, breathe easier than polyester and still don't wrinkle much.

What drive changes in Amish women's fashions? To some degree it is the availability of dress fabrics through their stores. Teenage girls often drive the changes and introduce new fabrics. One of the local young women will pick out a new fabric at a store and make herself a dress. Her friends will want to have one like it and the new fad is on. A typical local store will go through bolts and bolts of a new fabric line or even a single color of a new fabric, driven mostly by the younger women.
Eventually, the mothers of the young girls will pick up on the fabric and a full blown rush is on. While fashions change sometimes in the English world every season and every year, a popular fabric will last 3-5 years or more in an Amish community. Part of what determines the end of the run is the availability of the fabric in the wholesale marketplace. One of the struggles for the older Amish women is to find fabrics they have grown used to over the years. Many of them are no longer made because of the changing marketplace.

Amish women never cut their hair, typically wearing it in a braid or bun on the back of the head concealed with a small white cap called a covering. Coverings vary widely depending on the group they belong to. The variations come in the size of covering, the strings and how they are worn and the number of folds or creases in the back. An Amish woman would never be seen outside her home without her covering. When going to town or church they typically wear a stiff black bonnet over their covering.


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